Monday, 20 September 2021

Thinking Activity:Digital Humanities

 

Hello Readers!


Welcome to my blog. This blog is about thinking activity of Digital Humanities. We have one unit about Digital Humanities in which we will have done course of Introduction of Digital Humanities from EDX HARVARD. After that we have to done one thematic activity from CLIC Activity book. This task was given by Dr. Dilip Barad Bhavnagar University.


Chapter 1 


  • Library collection and the research journey part1


A library is often the first place, or among the first places, that you might turn to when looking for data and other sources that you want to incorporate into your research. Libraries face many new and exciting challenges today as they grapple with how to help researchers produce digital scholarship, and how they will store and disseminate that digital scholarship when it's finished. 


We want to introduce you to some of the ways in which libraries approach these questions and challenges. At the same time, and as you will see, these questions are often approached collaboratively and in conversation between library staff and researchers. These videos show a conversation between Laura Wood, Associate University Librarian for Research and Education, and Stephen Osadetz, Assistant Professor of English. Think about the ways in which you might call upon library staff or library collections as you pursue your own research interests.


  • Art museum collection part one


Similar to libraries, art museums face many unique and interesting questions about how to create and store digital scholarship. As you will see in the following videos, many times the digital scholarship conducted within a museum is done in the spirit of creating new meaning or providing new connections between viewers and art objects. In many cases, data about museum collections provides new meaning, or reveal otherwise hidden meaning, about an individual piece of art or an entire collection of art.


  • What is Data?


A simplified picture of the traditional way academics work with information is that we have our sources, which we collect, study, and interpret. Then, we write the results, which we publish as articles or books. A digital scholarship workflow looks similar. You have sources in the form of data that you have to acquire, analyze, and interpret. Then, you present the results in the form of books, but also website visualizations or some other electronic medium.


Digital methods are not without their challenges, though. Oftentimes, for instance, researchers will start a project and only realize part-way into their work that they need to visualize their data digitally. For people in this situation, acquiring data can be a problem if the data they use is not in a format that can easily be translated to something digitally useful.


When it comes to data science work, the vast majority of your time is spent managing data. Likewise, researchers embarking on a digital scholarship project often find that much of their time is spent cleaning up data and ensuring that they accurately understand what the data is representing. For instance, if a researcher is dealing with a million rows of tabular data that have been collected over years, there are often differences between entries that will need to be reconciled in order to perform large-scale analyses. Examples of this could include the formatting of dates or the abbreviation of names.


                        Chepter   2 


👉Introduction to lesson 2



DIGITAL HUMANITIES PROJECTS, TOOLS, AND QUESTIONS THEY SUPPORT


List tools of data analysis that can be applied to text in any language, space, networks, images, and statistical analysis. Evaluate existing digital platforms based on features that can be used for data analysis within such fields as literature, history, art, and music.  


  • Product visualizing Boardway


This lesson's major focus is showing you in more detail how specific people created and delivered their own digital humanities projects. The examples in this section include a discussion about each project and then a demonstration of some of the tools that were used to create that project.


As you learn more about these projects and their corresponding tools, keep in mind tools or ideas that you might find useful to your own work and interests.


  • Tool for Network Analysis-Gephi


Derek Miller will now show and discuss one of the tools that he used in his project Visualizing Broadway, which is called Gephi. This tool is used to perform network analysis on a dataset. Network analysis is one very common digital humanities research method.


  • Tool for text analysis 


In this series of videos you will learn about the Text Encoding Initiative External link External link(TEI), and the XML framework that allows for the mark-up and display of text in various online formats. TEI and XML will be described in the context of medieval manuscripts, which can be analyzed in many ways once they are encoded digitally using XML tagging.


One of the main characteristics of this type of tagging is the format for the "open" and "closed" tags. A closed tag is a repeat of the open tag with a "/" at the beginning. Because these tags do not include additional instructions that tell a computer how to display the content within the tags, additional lines of code, called "CSS," are added to control how the text looks on a given webpage. CSS stands for cascading style sheets. Keep an eye out for this structure within the videos. XML files will also be discussed further in Lesson 3.


  • Tools for Geospatial Analysis 


Humanists make maps for the same reason those in public health, public policy, and urban development make maps. They make maps because they believe that the “where” matters and our job as humanists is to explain why where matters. This section will give you a sense of the process of taking humanistic information sources that you're used to working with, such as letters, documents from archives, imperial decrees, travel accounts, postcards, historical maps themselves, and transforming that familiar material into data, and specifically into spatial data. This process often strikes many humanists as the least familiar and perhaps the least comfortable part of the process. And that's because you're taking something that is complex and nuanced and you are separating it out into its constituent parts and it can feel a bit reductive. But you can also think of it as the process of distillation or a disaggregation, of identifying all of the pieces that make your source complex and identifying them separating them out so that we can either put them right back together again in the same way or build something new with them.


The process is complex and it's important to keep in mind three major rules of data organization. These are transparency, consistency, and the most important, the golden rule, one piece of information in each cell of your spatial data. If you follow those rules and if you're consistent and transparent in your method you will create beautiful spatial data and you will eventually find answers to the question, “Why does where matter?”


  • More Digital humanities projects examples 


  • Cleveland Historical


Cleveland Historical External linkis a free mobile app that showcases historic people, places, and moments in Cleveland, Ohio. The app incorporates layered, map-based, multimedia presentations. And the tours have been created by a variety of groups and individuals all contributing their curated tour to the app. This mobile app is one of a few projects created by the Cleveland State University Center for Public History + Digital Humanities External link.


  • Digital Transgender Archive


The purpose of the Digital Transgender Archive (DTA) External link is to increase the accessibility of transgender history by providing an online hub for digitized historical materials, born-digital materials, and information on archival holdings throughout the world. Based in Worcester, Massachusetts at the College of the Holy Cross, the DTA is an international collaboration among more than fifty colleges, universities, nonprofit organizations, public libraries, and private collections. By digitally localizing a wide range of trans-related materials, the DTA expands access to trans history for academics and independent


                  Chapter 3


👉Introduction to Lesson 3


  • ACQUIRING, CLEANING, AND CREATING DATA

  • Understanding Shapes of Data 

You may be thinking about this idea "the shapes of data" for the first time. All this really means is that the structure around words and numbers can enable different types of analysis by either a human or a computer reading the text. Read on to learn about the three major categories: unstructured, structured, and semi-structured data.


  • Unstructured Data


Unstructured data is data that is not organized into distinct, pre-defined semantic units. Typically, this means textual data, which could be a written account, literary work, newspaper article, or anything else represented as text. Human beings can process unstructured data by reading it, understanding its contents, and making inferences using context and common sense – all tasks which are extremely difficult for computers. Unstructured data is hard for computers to process in meaningful ways.



  • Example:


George Washington was the first President of the United States, serving from April 30th, 1789 through March 4, 1797. He was succeeded by John Adams, who remained president until 1801, standing down on March the 4th.


  • Structured Data


Structured data is data organized according to some particular data model, which explicitly defines the structure of the data. For example, key data about the presidents of the United States might be structured according to a model requiring that, for each president, we record:


Because this data is structured, any software processing can – and should – assume that each row of the table represents one individual president. Additionally, software can assume that the data in the “Took office” column is always one single date (as opposed to say a number, or name, or description, or time of day) representing the date that the president took office. This makes structured data easy to process. For instance, we could immediately calculate the length of time each president was in office by subtracting the date “Took office” from “Left office” in each row. This simple operation would be far harder to perform computationally on unstructured data, even if it contained all of the same information.


  • DataSemi-structured Data


Semi-structured data is data which does not conform to a formal data model, but uses formal constructs to indicate separate semantic elements within the data. One method of indicating semantic elements is by adding special codes, or “markup,” to what is otherwise unstructured text. For example, we could add pairs of codes like “<name>” and “</name>” around each occurrence of a proper name, and “<date>” and “</date>” around each occurrence of a date to make some aspects of an otherwise unstructured document more easily processable computationally. This approach can be used to avoid ambiguities and appeals to context and common sense when processing content written in natural languages like English. In the following example, note how the “<date>” codes add an additional element representing each date in a common standardized form:


<name>George Washington</name> was the first president of the <placeName>United States</placeName>, serving from <date when="1789-04-30">April 30th, 1789</date> through <date when="1797-03-04">March 4, 1797</date>. He was succeeded by <name>John Adams</name>, who remained president until <date when="1801">1801</date>, standing down on <date when="1801-03-04">March the 4th</date>.


Although not as simple to process as structured data, semi-structured data can be used to add information to unstructured data that allows for effective processing in many applications


  • Shape of Data Summary 


There are three broad categories of data: structured, unstructured, and semi-structured. Data that is organized according to an explicit, well-defined data model is called structured data. Unstructured data has no distinct, pre-defined units. Data that does not conform to a data model, but uses formal constructs, such as mark-up codes to indicate internal semantic elements, is called semi-structured data.



  • Unit 3.3 File types and definition

  • Understanding file types 

  • File Types and Definitions


Data can be stored in a variety of different file types. Read on to learn about the major file types that you will encounter in Digital Humanities projects, along with the advantages and limitations of using each one. Specifically, we will cover plain text, CSV, Text, JSON, HTML, XML, Binary, MP3, and WAV file types.


  • HTML


Hypertext Markup Language (HTML) is a format used to represent complex documents. For instance, the vast majority of web pages are primarily represented in HTML. Based upon the foundation of plain text, and unlike data-centric formats such as JSON, HTML uses a document-focused approach in which markup, meaning special codes representing additional information, is added to what is essentially a plain text document. In HTML, these codes primarily consist of tags, which are pieces of code providing additional data to elements of a document.


Tags in HTML are always enclosed between the two symbols “<” and “>”, and normally come in pairs: an opening tag and a corresponding closing tag. The sequence of characters appearing immediately after the opening or closing symbols specifies the type of element being described. Different elements are used to express different types of information. In HTML, elements are often closely used to convey formatting information. For example, the “b” element causes whatever text that appears within these two tags to be displayed in bold. Opening tags can also contain additional data in attribute-value pairs. Closing tags always have the same element type as the corresponding opening tag. In addition to representing general formatting information, an important use of tags in HTML is to provide machine-readable references to other documents. In particular, hyperlinks, represented using the “a” element, contain an attribute specifying a reference to another web document, and are displayed by a web browser as clickable links directing the user to the specified location.


  • Binary Files


File types can be separated into two classes: text-based formats, and binary (i.e. non-text-based) formats. Text-based formats represent their contents on the most basic level as a sequence of characters; binary formats typically use a mixture of representations for storing data. The two are easily distinguished in practice: when viewed in a text editor, the contents of any text-based format file will appear as a coherent mixture of characters and a relatively small number of codes. By contrast, any file in a binary format when opened in a text editor will typically display large amounts of garbled, unintelligible material, if it can be opened at all.


Binary files represent their contents using methods other than character encodings. For example, whereas a text file containing the content “123” will consist of numbers representing a sequence of characters “1”, then “2”, then “3” using an encoding such as UTF-8, resulting in a sequence of numbers each representing one of these three characters, a binary file will instead often represent the numeric value 123 directly as a number. Because this representation is different from any character encoding, a text editor typically cannot display the content in a meaningful way regardless of which character encoding is used. A binary file generally requires special software designed to process the specific format of the binary file.


  • Unit 3.4 Way of creating data


Introduction to Digital Data creation 


Digital Humanities data is often generated from physical, analog sources. For instance, if you wanted to digitize a rare book from the 16th century, you might retrieve the physical book, photograph the pages, and perform optical character recognition (OCR) to recognize written characters and transform the images into a text file format. In this lesson, we will explore several different modes of digitization that are common within the Digital Humanities, ranging from text digitization to archaeological artifact digitization, along with examples of their use.


Digitizing Objects 


Many humanities practitioners, such as archaeologists and art historians, study the broader world of objects that humans create, as well as their texts. Such objects may include the pictures people take, the physical artworks they produce, or the everyday utilitarian objects they use. Digital Humanities practitioners may want to digitize objects for a variety of reasons. For instance, some practitioners seek to understand the properties of objects at an aggregate or statistical scale via computational strategies. In this case, digitization of objects might involve collecting tabular data that contains measurements about an artifact and digitally representing it in a relational database.


Others digitize objects so as to present them to broader audiences. The objects they seek to represent, for instance, may be at risk of being destroyed and necessitate digital preservation at the very least. Additionally, objects in museums may only be accessible to a small group of people, making it necessary to digitize the objects in order to share them more broadly with the world. For the purposes of presentation, it is often most effective to take high resolution 2-dimensional images, or 3-dimensional scans of the objects, so they may be experienced in similar ways as the original analog artifact.


Digitizing Audio/visual information 


Whether they study live music, or seek to visually capture the human experience, other digital humanities practitioners digitally record information about the world around them via images, video, and audio. It might also be necessary to convert analog forms (i.e. paper photographs, tapes, or vinyl records) to digital in order to allow for unique digital analyses of these different forms. Digital forms also facilitate the presentation to (and preservation for) new audiences through popular services such as YouTube. Furthermore, high-resolution scans of images, or digital representation of audio and video may allow researchers to teach machine learning models to identify particular features in the data that the human eye/ear could not detect or broad-scale patterns that would be time-consuming to identify manually.


Example:


One example of digitizing audio/visual information is making a documentary film, to record visual and audio information, or podcast, to record audio, about an experience or topic. Alternatively, digitizing a historical film to preserve the film and present it to new audiences on the YouTube platform is another example of digitizing audio/visual information.



Unit 3 . 5 Getting Data


Different way of getting data


There are a variety of different ways to get Digital Humanities data. In this unit of the course, we will explore several of the most common approaches. For instance, we will discuss how to identify online data repositories and download data from them. We will also discuss how you might access data stored in relational databases, as well as data accessible via Web APIs. For those cases where online data is not easily accessible via APIs or repository downloads, we additionally discuss the use of web scraping to get data. Finally, at the end of the unit, you will have the opportunity to practice getting structured data about books via the Google Books API.


  • Unit 3.6 Digital Ethics 


 Copyright 


All researchers should understand the basics of copyright and intellectual property, and the following videos aim to provide those basics. From the perspective of data and other source material that you want to use in your digital humanities project, to how you want to publish or share your project with others, there are a wide variety of copyright considerations that will be helpful for you to know about.

      

                        Chepter   4 


👉Introduction to Lesson 4


THE COMMAND LINE


A Command-Line Interface or command language interpreter (CLI), also known as command-line user interface, console user interface and character user interface (CUI), is a means of interacting with a computer program where the user (or client) issues commands to the program in the form of successive lines of text (command lines). A program which handles the interface is called a command language interpreter or shell.


A shell prompt indicates that the terminal is ready to receive a command. This prompt is typically shown as a dollar sign, $. You type a command after the shell prompt.


A command is an action that you want your computer to carry out, and it is often abbreviated using just a few letters, such as mkdr for the command to make a new directory.


A directory is a folder or taxonomy of files saved in a specific location on your computer. Files saved on your computer's desktop, for example, are saved in the desktop directory.


A file system refers to the way in which files are named, stored, and retrieved within your computer. File systems can differ across Mac, Windows, and Linux-based operating systems. File systems also include metadata about files such as date created, date modified, last date of access, last backup, file size, and access permissions.


Unit 4.2 Introduction to command line functions 



Optional installing a virtual machine 


If you would like to experiment using the command line, one option is to install a virtual machine running Ubuntu, a free Linux operating system (for more information about the operating system, consult the online manual here). The videos in this lesson are based on this Ubuntu operating system. If you try to use these command line functions within a different operating system (Mac or Windows, for example) some of the necessary commands may be different than what you see in the videos.


This step is not required for answering most of the graded questions in this lesson. Nearly all graded questions can be answered by watching the videos. In previous versions of this course, we attempted to guide all students through the Ubuntu installation so that the command line interface would be the same for everyone. Due to updates in the software, however, this became overly complicated.


If you use a Mac operating system, you can access the terminal window by searching for "terminal" on your computer.


                              Chepter   5 


 đꑉIntroduction to Lesson 5

 Working with tools voyant


  • Introduction to Voyant


The command line and other programmatic tools are useful for automating batch operations, manipulating files, automatically writing to spreadsheets, customizing summary statistics, and any number of programmatic tasks. However, there are easier ways to calculate standard summary statistics and create great visualizations for your text analyses.


Voyant Tools (voyant-tools.org), for instance, is a free online tool that automatically calculates summary statistics for large bodies of text data. Voyant also provides an interface for extending these calculations with visualizations, such as word clouds and bar charts, to display your findings. While not as customizable as the command line or another programmatic interface, Voyant provides most of the tools you need for an exploratory analysis of text data, either at the individual text or corpus level.




Q. 2  Complete one thematic activity from CLIC Activity book. Write your Interpolations. 



CLiC (Corpus Linguistics in Context) is a web app specifically designed for the corpus linguistic study of literary texts. While CLiC shares much of its functionality with other corpus tools — similarly to what is described in the Programming Historian’s lesson ‘Corpus Analysis with AntConc’ — it also contains additional features that are particularly relevant to literary analysis. These include the ability to search subsets of the text – such as character speech – and a sorting function that goes beyond alphabetic sorting: the ‘KWICGrouper’, which this post focuses on. The CLiC web app has been developed as part of the CLiC Dickens project for the analysis of patterns in 19th century fiction, particularly novels by Charles Dickens. CLiC currently contains 15 Dickens novels and 29 novels by other 19th century authors and a corpus of 19th century children’s literature will soon be added.


👉Activity 13.1 The social importance of the fire-place


1. Search for fire in DNov (Dickens’s Novels) in “All text”. This should give you over

1700 hits – too many to analyse in detail so that it’s best to use the

KWICGrouper for narrowing down the search.


2. Use the KWICGrouper and left-right sorting to search through the


concordance. First set the “Search in span” from L5 to L1 by dragging the

slider. Next “Search for types” by typing in back. Hit Return.


3. You should see a highlighted set of concordance lines showing phrases such

as back to the fire, like the one below.


Let's start with a simple concordance of Fire in Dickens 's novels in CLIC. This gives us an overview of how the word is used : see concordance 1. (Fireplace is, curiously, much less frequent and used in a different way!)


This will give you a set of concordance lines. In this activity we come to know about the words and it's frequency. 



Citation 


Course. edX. (n.d.). Retrieved September 20, 2021, from https://learning.edx.org/course/course-v1:HarvardX+DigHum_01+2T2021/home. 



Google. (n.d.). Digital humanities kirschenbaum_ade150.pdf. Google Drive. Retrieved September 20, 2021, from https://drive.google.com/file/d/1Iq5T2ghtV15YdarHhlRIDME1Opliktdu/view?usp=sharing. 


Wikimedia Foundation. (2021, September 8). Digital humanities. Wikipedia. Retrieved September 20, 2021, from https://en.m.wikipedia.org/wiki/Digital_humanities. 




Saturday, 18 September 2021

Pre- independent Literature: Dino Daan by Rabindranath Tagore

 

Hello Reader's !


Welcome to my blog now I'm going write about the poem 'Deeno Daan by Rabindranath Tagore's. This task was given by heena ma'am. 




A translation of Tagore’s poem ‘Deeno Daan’ (’Destitute Donation’)


Said the royal attendant, “Despite entreaties, king,

The finest hermit, best among men, refuses shelter

In your temple of gold, he is singing to god

Beneath a tree by the road. The devout surround him

In numbers large, their overflowing tears of joy

Rinse the dust off the earth. The temple, though,

Is all but deserted; just as bees abandon

The gilded honeypot when maddened by the fragrance

Of the flower to swiftly spread their wings

And fly to the petals unfurling in the bush

To quench their eager thirst, so too are people,

Sparing not a glance for the palace of gold,

Thronging to where a flower in a devout heart

Spreads heaven’s incense. On the bejewelled platform

The god sits alone in the empty temple.”


At this,

The fretful king dismounted from his throne to go

Where the hermit sat beneath the tree. Bowing, he said,

“My lord, why have you forsaken god’s mighty abode,

The royal construction of gold that pierces the sky,

To sing paeans to the divine here on the streets?’

“There is no god in that temple,” said the hermit.


Furious,

The king said, “No god! You speak like a godless man,

Hermit. A bejewelled idol on a bejewelled throne,

You say it’s empty?”


“Not empty, it holds royal arrogance,

You have consecrated yourself, not the god of the world.”


Frowning, said the king, “You say the temple I made

With twenty lakh gold coins, reaching to the sky,

That I dedicated to the deity after due rituals,

This impeccable edifice – it has no room for god!”


Said the tranquil hermit, “The year when the fires

Raged and rendered twenty thousand subjects

Homeless, destitute; when they came to your door

With futile pleas for help, and sheltered in the woods,

In caves, in the shade of trees, in dilapidated temples,

When you constructed your gold-encrusted building

With twenty lakh gold coins for a deity, god said,

‘My eternal home is lit with countless lamps

In the blue, infinite sky; its everlasting foundations

Are truth, peace, compassion, love. This feeble miser

Who could not give homes to his homeless subjects

Expects to give me one!’ At that moment god left

To join the poor in their shelter beneath the trees.

As hollow as the froth and foam in the deep wide ocean

Is your temple, just as bereft beneath the universe,

A bubble of gold and pride.”


Flaring up in rage

The king said, “You false deceiver, leave my kingdom

This instant.”


Serenely the hermit said to him,

“You have exiled the one who loves the devout.

Now send the devout into the same exile, king.”


Translated from the Bengali by Arunava Sinha.




1) The poem is written before 120 years (approx.). Can you find any resemblance between the poem and the pandemic time? Some hints: During the pandemic time temples were closed - people were dying - there was no place in hospitals for Covid patients)


Prime Minister Narendra Modi laid the foundation stone in Ayodhya for the Ram templ on August 5 which received mixed reactions from Indians. A day after the public ceremony, a 120-years old poem written by 

Rabindranath Tagore has gone viral on social media. The reason: Tagore's poem 'Deeno Daan' has an uncanny resemblance to the present times we live in.


Corona Virus Plate clapping campaign amid public curfew viral on social meadia, question arose. Amidst the growing havoc of the Corona virus, where the enthusiasm was seen on March 22 for Prime Minister Narendra Modi's appeal of the public curfew. In fact appeal of janata Curfew was  due to people doing social distancing at home and increasing the enthusiasm of people to deal with global epidemic like Corona. But some people took to the street in Delhi, Indore, Ahmadabad and other parts of the country and made fun of camping by taking the crowd, they have also became a character of laughter.  We can see here stupidity of peoples and situation  become very critical.


In the corona pandemic thousands of people died and there was no space in hospitals. Countries like India have lakhs of people who believe in God except rather than humanity.  During the corona pandemic we see that everything was closed. People have to stay at home. Even temples were also closed !  People talked a lot about this topic. When the money came people built a temple rather than a hospital, so now temples are closed so where will they go ? Same thing is happening in this time also that there are people like this king who are using money only to become famous and popular. There is no humanity in their hearts. People face a lot of problems during the corona pandemic


2) Why do you think the King is angry on the Sage?


King is angry with the sage because the sage doesn't accept the proposal of the king. King offered him a beautiful temple for living there and for worship. But the sage denied his offer by saying that God is not there in the temple, God has gone away with the poor people. There is no need for this beautiful temple if you can't help poor people who are your (King's) responsibility. The sage speaks truth and all we know that,


"Truth is always bitter !"


So that's why the king thought that the sage was insulting my decision. The sage hurts the ego of the king. This is why the king is angry with him. 


3) Why do you think the Sage denies to enter in the temple?


The poem talks about a sage, who tells a king that the temple he has built with "two million gold coins," does not have god inside. The king is enraged, calls the sage an atheist, and asks if such a grand temple could be empty. The sage replies that it isn't empty - it's filled with the king's pride.


The sage denied to enter in the temple because he believes that God is not living in the gold temples. He thinks that God is living with the pure and kind people. What should we do with this gold, if the gold came from poor people's hard work. If they don't have enough food for survival, this gold temple is useless ! Instead of living there God will choose to live under the trees because the  poor people take rest under that tree. 


4) Can there be any connection between the text of the poem and the verdict of Ayoydhya Ram Mandir? (To get some ideas.


August 5th marked a historic day in India when Prime Minister Narendra Modi laid down the first bricks of the much-contested Ram Mandir in Ayodhya. The ceremony was marked with much fanfare and celebrations. The celebrations were in the middle of a pandemic that has gripped the world. On the same day, deaths from Covid-19 in India crossed the 40,000 mark, the fifth highest in the world, even as the country recorded its biggest single-day surge in fatalities at 918 on Wednesday, with the count crossing 900 for the first time.


Meanwhile, many on social media found parallels between Tagore's poem and the Ram Mandir ceremony.




Thank you....




Thursday, 16 September 2021

Queer Theory, Marxist Criticism

 

Hello Readers!

Hello Readers!


Welcome to my blog I'm going to write about Queer Theory and Marxist Criticism this task is given by Dr. Dilip Barad. 


👉 Queer Theory 


Queer Theory is field of critical theory that emerged in early 1990s. Feminist challenges to the idea that gender is part of essential self and upon gay and lesbian studies close examination of the society constructed nature of sexual act and identities. Feminism was contrast between sex and gender - Queer Theory offers the view that all identities are social construction. 


👉What is Queer Theory 

An approach to literary and cultural studies that rejected traditional categories of gender and sexuality critical theory that emerged in 1990s. It is not only sexual desire but it is  emotional desire. Queer Theory does not concern itself exclusively with homosexuality - it is about all forms of identity. 


👉What lesbian/gay critic do?

1. Identify lesbian/gay episodes in mainstream work and discuss them as such (for example, the relationship between Jane and Helen in Jane Eyre), rather than reading same-sex pairings in non-specific ways, for instance, as symbolising two aspects of the same character (Zimmerman). 


2 . Set up an extended, metaphorical sense of 'lesbian/gay' so that it connotes a moment of crossing a boundary, or blurring a set of categories. All such 'liminal' moments mirror the moment of selfidentification as lesbian or gay, which is necessarily an act of conscious resistance to established norms and boundaries.


👉Examples


Manvendrasingh Gohil


  • Manvendrasingh is Indian prince from Rajpipla
  • Th 42 years old is only person of Royal lineage who has openly proclaimed to being a gay.
  • He runs charity works with the LGBT community


👉Dostana Movie


  • Dostana was the first mainstream comorcial movie that shows homosexuality as the theme of the story.
  • It was a stereotypes and everything given a comic angle.
  • Kirron kher accepting her son dating another man was step forward towards acceptance.


  • 👉 Dickson Experimental Sound film





https://youtu.be/Y6b0wpBTR1s


1894, a poorly shot 17 second experimental film shows two men dancing, holding each other “awkwardly”. This was the first ever depiction of homosexuality that ran a stride of uncomfortability in the audience. The film was called Dickson Experimental Sound Film commonly labeled online as The Gay Brothers. It was shot to check the mixing of sound in moving images by William Dickson. The experiment did not work but the footage somehow became a benchmark.

Nineteenth century and in the mid 1930s and 40s, Hollywood saw its queer characters as nothing but flamboyant, laughing stocks who were just there to establish a twitchy note within the films. Conventional sexual behaviour between the same sexes was not accepted on the silver screen and was only used to typify homosexuality as a mental illness. “Sissy” looking man or the “hardboiled” woman in a film came only to enrich the negativity as perceived by the white Christian middle class culture.


👉 Meghadhanushya (The Color of Life)

https://youtu.be/DbkTKRm942c 


Meghadhanushya ( The Color of Life)Released in 2013, this is the first Gujarati film on homosexuality and was directed by former Ayurveda practitioner K R Devamani. It is partly narrated by Prince Manvendra Singh Gohil,   who is widely known for being the son and probable heir of the Maharaja of Rajpipla in Gujarat. In an interview with a Gujarati news channel, Gohil explained how the film is a bold attempt to subvert misconceptions about homosexuality and show the discrimination and stigma that is faced by the gay community.



Marxist Criticism 


Marxist criticism, in its diverse forms, grounds its theory and practice on the economic and cultural theory of Karl Marx (1818–83) and his fellow-thinker Friedrich Engels (1820–95), and especially on the following claims: 


 In the Marxist literary analysis, the evolving history of humankind, of its social groupings and interrelations, of its institutions, and of its ways of thinking are largely determined by the changing mode of its “material production”— that is, of its overall economic organization for producing and distributing material goods. 



What Marxist critics do


1. They make a division between the 'overt' (manifest or surface) and 'covert' (latent or hidden) content of a literary work (much as psychoanalytic critics do) and then relate the covert subject matter of the literary work to basic Marxist themes, such as class struggle, or the progression of society through various historical stages, such as, the transition from feudalism to industrial capitalism. Thus, the conflicts in King Lear might be read as being 'really' about the conflict of class interest between the rising class (the bourgeoisie) and the falling class (the feudal overlords). 


2. Another method used by Marxist critics is to relate the context of a work to the social-class status of the author. In such cases an assumption is made (which again is similar to those made by psychoanalytic critics) that the author is unaware of precisely what he or she is saying or revealing in the text. 


3. A third Marxist method is to explain the nature of a whole literary genre in terms of the social period which 'produced' it. For instance, The Rise of the Novel, by Ian Watt, relates the growth of the novel in the eighteenth century to the expansion of the middle classes during that period. The novel 'speaks' for this social class, just as, for instance, Tragedy 'speaks for' the monarchy and the nobility, and the Ballad 'speaks for' for the rural and semi-urban 'working class'. 


4. A fourth Marxist practice is to relate the literary work to the social assumptions of the time in which it is 'consumed', a strategy which is used particularly in the later variant of Marxist criticism known as cultural materialism.



👉Modern Times (Charlie Chaplin, 1936)




A classic movie by Charlie Chaplin is a Marxist film? Chaplin was always sensitive to social problems. England has always been the land of socialist battles. Highgate cemetery is a sufficient proof of how deeply related England is to Marx’s life.


This film could be seen as a social accusation toward industrialization . If one wants to better understand what proletariat alienation is, this is the film to see. This movie is based on a simple concept which it explains well through stereotypical and ironic characters.


A society that works in a crazy context cannot be fit for man, who continuously searches to be free. If it is only a critical film more than constructive one, it reflects a particular aspect of industrial proletariat problems, a very old problem that is a socialist vindication but at the same time, is the basis of Marx’s philosophy.



👉Avatar


Avatar was described by Yong Tang as a ‘Marxist Saga on a Far Distant Planet’ It is one of the only films to show how Marxist ideas in a film can be reflected literally in real society.


In January 2010 the Chinese Government banned Avatar despite its popularity. People have speculated that this is because the film shows the rise of socialism and how it can overcome capitalist nature, this is shown within the film as the Na’vi fight against the Human population and is speculated that people may think they can rise up against the current regime and have a similar situation as in Avatar appear in China. This may sound extreme but it has happened. In 2010 Palestinian Activists in the West Bank dressed up as Avatars and protested against the Israeli population of the area, and the barrier built across their land. Even while they were dressed up the Israelis gassed the protesters while they were demonstrating near the border.


👉The Story


Avatar itself actually shows an invasion of a planet, as the Humans are aliens they are robbing the planet of its natural resource. They do this with massive military power and have huge amounts of machinery and equipment. As the Humans mine the materials we see the pure size of the human occupation and this is pure capitalist pressure as the Na’vi are peace lovers who live in their own little colonies.


But Avatar is a great example of how socialism can rise up and be massively powerful. This and this happens when the Humans push the Na’vi over the edge when they destroy the Na’vi home.


The scene showing the destruction of the Home tree shows how helpless the Na’vi are from the power of the Humans. They have no way of fighting back and they have to allow the Home tree to get destroyed. But as in all good Marxist movies the Na’vi rise up and fight back against the Humans and eventually force them back, and destroy everything that they have achieved on the planet, and they get their planet back.




 Citation 


  • Bdaloni, L. (2019, September 16). The 10 best movies influenced by Marxist philosophy. Taste of Cinema - Movie Reviews and Classic Movie Lists. Retrieved September 16, 2021, from http://www.tasteofcinema.com/2015/the-10-best-movies-influenced-by-marxist-philosophy/.

  •      Google. (n.d.). Marxist criticism. Google Docs. Retrieved September 16, 2021, from https://docs.google.com/document/d/1dDC7Wm9xrg0zXBiS22ftDGZXtvr8oBvAccJWWyUoYCk/edit?usp=sharing. 


  •  Google. (n.d.). Queer theory.      Google Docs. Retrieved September 16, 2021, from https://docs.google.com/document/d/1PHuDoHUT5Ayb4BhqqHeAoYh-6UzJtKl1yytaEUBaV6E/edit?usp=sharing. 







Wednesday, 15 September 2021

Feminist Criticism


Hello Readers!


welcome to my blog I'm going to write about feminist Criticism this task given by Dr. Dilip Barad head of Department of English M.K.Bhavnager University. 


👉 Feminist Criticism 


As a distinctive and concerted approach to literature, feminist criticism was not inaugurated until late in the 1960s. Behind it, however, lie two centuries of struggle for the recognition of women’s cultural roles and achievements, and for women’s social and political rights, marked by such books as Mary Wollstonecraft’s A Vindication of the Rights of Woman (1792), John Stuart Mill’s The Subjection of Women (1869), and the American Margaret Fuller’s Woman in the Nineteenth Century (1845). 


Much of feminist literary criticism continues in our time to be interrelated with the movement by political feminists for social, legal, and cultural freedom and equality. An important precursor in feminist criticism was Virginia Woolf, who, in addition to her fiction, wrote A Room of One’s Own (1929) and numerous other essays on women authors and on the cultural, economic, and educational disabilities within what she called a “patriarchal” society, dominated by men, that have hindered or prevented women from realizing their productive and creative possibilities. 


What Feminist critics do?

1. Rethink the canon, aiming at the rediscovery of texts written by women. 

2. Revalue women's experience. 

3. Examine representations of women in literature by men and women. 

4. Challenge representations of women as 'Other', as 'lack', as part of 'nature'. 



Representations of women in Cinema 

Changing times have brought into the limelight several successes directed by women—Gully Boy by Zoya Akhtar, Deepa Mehta’s Fire and Earth, and the popular film English Vinglish by Gauri Shinde, are a few of the many pieces that are slowly bringing in a much-needed change to the industry, through representation of women from all walks of life. 


 đꑉPink Movie 






https://youtu.be/AL2TShb6fFs


Pink, starring Tapsee Pannu and Amitabh Bachchan, was a progressive and empowering film that dealt with the topic of the consent of women.

Regarding the title of the film, Shoojit Sircar, in one of his interviews said that the title is meant to destigmatise ‘pink’ as a feminine colour and the various associations that are made with it. But, during the entire course of the film, not even for once, this association has been substantiated and most people are reading it as, “film about women and 'Women empowerment', hence pink.”

Tapsee Pannu (Meenal) stands out in her role as a determined woman who is not ready to back out and is ready to take up challenges. Kirti Kulkhari’s character of Falak is shown as the most collective of all, who, (and we loved her for this) brought in the importance of consent even when it is a sex worker we are talking about. Andrea Tairang (Andrea) does justice to her role with an impactful presence and enforces the idea of the shallow mindsets of most people who think that women from North-East are an “easy-target.”



👉 Queen Movie 

https://youtu.be/4gtc5P5KZxA 

 Kangana Ranaut with Queen and Vidya Balan with Kahaani are synonymous with strong female leads in movies.

In 2014, the cast and crew of the film ‘Queen’ won both critical acclaim and the masses' hearts. This was a rare occasion in India where a story which doesn’t involve the boy and girl getting together was considered a happy ending by the audience, and everyone was left cheering and applauding the performances and the overall experience of the film. Queen undoubtedly made a strong statement with the central plot of a girl moving on after being left at the altar and finding herself. But even beyond the essence of the film was a multi-layered message of beautifully portrayed feminist ideals. This was, arguably, the most feminist film in Bollywood post the 2000’s and definitely a lesson in Feminism 101, and here’s why.



👉Mission Mangal Movie 




Although great strides have been recently taken to portray relatable women from different walks of life, they are accompanied by certain caveats. Mission Mangal showcased the hard work and dedication of the women scientists of ISRO to make India’s Mars mission successful. Despite having a stellar female cast, the movie was promoted with Akshay Kumar in a lead role, which speaks a lot about the audience’s attitude towards women-centric films. Patriarchy is deeply ingrained in the very roots of Indian society and its mindset, which in turn is reflected in its films. Cinema is mostly seen as a form of escapism and hence caters to the larger male audience. Cinema is business-driven and filmmakers don’t want to stray away from the established stereotypes to give pathbreaking roles to women. It, thus, also falls on the viewers to break this vicious cycle of supply and demand by making progressive movies successful.


In its eighty-year history, Bollywood has seen female leads take on many forms—from the sacrificing mother or a pleading damsel in distress to a woman in charge of her own destiny. The change is slow and much delayed, but the representation of empowered women onscreen is steadily increasing.